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by Randy White Ministries Friday, Aug 15, 2025

THE CHICAGO STATEMENT ON BIBLICAL INERRANCY, PART 2

SERIES: WHAT THEY BELIEVE AND WHY IT MATTERS | DR. RANDY WHITE

Download these notes here: https://humble-sidecar-837.notion.site/The-Chicago-Statement-on-Biblical-Inerrancy-249b35a87d638096b055f2d3909a6a15?source=copy_link

Article XI: Tying Infallibility and Inerrancy Together—Almost Cleanly

  • Core Claim

  • Affirms Scripture is infallible (true/reliable in all matters it addresses) because given by divine inspiration.

  • Denies any possibility that the Bible could be infallible yet errant in its assertions.

  • Adds: infallibility and inerrancy may be distinguished, but not separated.

  • What Positions It Rejects

  • Infallibility-only views (doctrinally/spiritually reliable but factually errant).

  • Purpose-centered approaches that reduce Scripture to a spiritual tool irrespective of factual accuracy.

  • Scope

  • “All the matters it addresses” includes history, science, geography, genealogies, etc.—not only salvation/morality.

  • Structural/Nuance Critique

  • The sentence “distinguished, but not separated” belongs with the affirmation, not the denial—sloppy placement.

  • Asserts the conclusion without defining the terms or showing why one entails the other.

Article XII: Strong Words, Undercut Foundations

  • Core Claim

  • Scripture in its entirety is inerrant—free from falsehood, fraud, deceit.

  • Inerrancy/infallibility are not limited to “spiritual” themes; history and science are included.

  • Scientific hypotheses about earth history may not overturn the Bible’s teaching on creation/flood.

  • Foundational Tension (from Article X)

  • If inerrancy applies only to lost autographs and we now have merely “great accuracy,” practical inerrancy evaporates.

  • If it applies to extant copies/translations, textual variants and disputes must be faced head-on.

  • Concrete Pressure Points

  • Disputed texts (e.g., Mark 16:9–20; John 7:53–8:11): either tradition preserved inspired text that critics now excise, or the church long preserved additions—either way, someone’s “inerrancy” fails.

  • Inconsistency in Method

  • Condemns scientific hypotheses against Scripture, but tacitly tolerates text-history and source-criticismhypotheses (e.g., Westcott-Hort/Alexandrian preference, documentary theories) that reshape the text itself.

  • Bottom Line

  • Strong rhetoric resting on Article X’s shaky “autographs-only” footing—functionally inerrant elsewhere, not in hand.

Article XIII: Theological Wordplay or Doctrinal Precision?

  • Core Claim

  • “Inerrancy” is a theological term for Scripture’s complete truthfulness.

  • Denies judging Scripture by “alien” standards of truth/error.

  • Denies that phenomena (non-technical precision, grammar irregularities, observational language, reported falsehoods, hyperbole, round numbers, topical order, variant selections, free citations) negate inerrancy.

  • Concerns

  • Recasting “inerrancy” as a theological label risks insulating it from empirical evaluation.

  • “Alien standards” is subjective—can dismiss critiques by fiat instead of answering them.

  • The open-ended phenomena list can become a blanket excuse; risks making inerrancy unfalsifiable.

  • Net Effect

  • Sounds conservative while broadening definitions—more obfuscation than clarity.

Article XIV: Consistency by Default?

  • Core Claim

  • Affirms Scripture’s unity and internal consistency.

  • Denies that unresolved “alleged errors” vitiate the Bible’s truth claims.

  • Critique

  • Builds a loophole: any problem can be parked as “unresolved” indefinitely—unfalsifiable posture.

  • Stronger alternative: assert harmonization via careful grammatical-historical-literary context, then do the work.

  • Risk

  • Encourages lazy apologetics rather than rigorous explanation.

Article XV: Vague Grounding and Growing Defensiveness

  • Core Claim

  • Grounds inerrancy in the Bible’s teaching on inspiration.

  • Denies dismissing Jesus’ teaching about Scripture via accommodation or limitations of His humanity.

  • Ambiguity

  • “Grounded in” is unclear: self-witness? logical entailment from inspiration? both?

  • Pattern

  • Adds to a growing “do-not-object-this-way” list—patchwork feel.

  • What Was Needed

  • Say plainly: Jesus’ high view of Scripture entails inerrancy; and explain how inspiration → inerrancy.

Article XVI: Historical Legitimacy or Doctrinal Overreach?

  • Core Claim

  • Inerrancy has been integral to the Church’s faith throughout history.

  • Denies it’s a Protestant-scholastic invention or mere reaction to higher criticism.

  • Overreach

  • Patristic/medieval confidence in Scripture ≠ later precise, verbal-plenary formulation of inerrancy.

  • Doctrines often crystallize under controversy—this is normal, not embarrassing.

  • Too Soft on Criticism

  • “Negative higher criticism” is a weak hedge; many methods presuppose anti-inspiration biases.

  • Better Framing

  • The Church affirmed Scripture’s authority; precise inerrancy was clarified under modern attacks.

Article XVII: A Mystical Safety Valve?

  • Core Claim

  • The Holy Spirit bears witness to Scripture, assuring believers of its truth.

  • Denies the Spirit’s witness operates against or apart from Scripture.

  • Concerns

  • Mechanism undefined—invites subjective/experiential appeals that blur sufficiency.

  • Redundant after objective claims; risks shifting from public reasons to private reassurance.

  • Pastoral problem: what when the “witness” feels absent or conflicted?

  • Net Effect

  • Adds ambiguity more than assurance.

Article XVIII: A Strong Stand—But Why Not Sooner?

  • Core Claim

  • Interpretation must be grammatico-historical, attentive to genre/literary devices; Scripture interprets Scripture.

  • Denial Targets

  • Rejects source-quests and treatments that relativize, dehistoricize, discount teaching, or reject claimed authorship (e.g., JEDP, Q, redactional atomization).

  • Strength

  • Clear, classical hermeneutic; direct pushback on higher-critical method.

  • Question

  • Arrives late and jars against earlier ambiguities—should have framed the whole statement.

Article XIX: A Wobbly Finale

  • Core Claim

  • Confessing full authority/infallibility/inerrancy is vital to sound faith and should foster conformity to Christ.

  • Denies such confession is necessary for salvation; warns that rejecting inerrancy has grave consequences.

  • Critique

  • Vague link from confession to sanctification; straw-man denial on salvation; unspecified “grave consequences.”

  • Earlier concessions (autographs-only, phenomena buffers, subjective witness) blunt the warning’s force.

  • End-State

  • An unsteady conclusion to an already tension-filled document—serious tone, soft definitions.


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